Showing posts with label Steampunk. Show all posts
Showing posts with label Steampunk. Show all posts

Wednesday, November 25, 2015

The Big Easy, Big Ideas, and Brandon Black


For some time now, I've had the pleasure of knowing Brandon Black, a New Orleans-based writer of fantasy and science fiction. He has the particular distinction of being the editor of New Orleans' first locally-written and produced steampunk and gaslamp fantasy anthology, New Orleans By Gaslight. 

He has a terrific sense of story that's inclusive and expansive, and his posts on other areas of genre always give me something to think about. He's one of the nicest guys I know, and I see many similarities between our experiences and influences growing up. I had the chance to interview him this month in the middle of his busy schedule of writing and making it all work out down in the bayou.

Be sure to visit his website at: http://brandonblackonline.com!

How did you get inspired to take up writing? Who are some of the writers who are enduring influences upon you?

My life has been woven through with stories. I learned to read from comic books. When we'd go over to my grandparents' house, I'd pull out this huge cardboard box of Golden Age comic books under my uncle's bed and just read for hours. I've never understood why they push such dry material on kids in school. Comic books got me to the point where I could read by the time I reached kindergarten and so they kicked me up into the first grade and even when I got there, I took reading class with the second graders. The Legion of Superheroes, the Avengers, the Green Lantern Corps and the Justice League are only a million times more interesting than "See Jane run."

My father was a physicist and he's the one who introduced me to science fiction (when I was a boy, he gave me an inflated astronaut instead of a teddy bear.) When I was old enough to understand it, we'd watch Doctor Who together on PBS. That's still one of my fondest memories of my father. But I'd have to say anime was the biggest early influence on me other than comic books. I remember the epic story of Space Battleship Yamato (Star Blazers here in the States), a crew of desperate young people making a trip of a hundred and eighty thousand light years, out to the Magellanic Cloud and back, in just one Earth year, with the goal of saving all life on Earth. That's a story!

I still remember that awesome moment in Robotech when I heard the narrator say, "Meanwhile, twenty light years away..." A transition. A simple transition between scenes and I was awestruck. This was a story of such scale, such scope that meaningful events were occuring simultaneously twenty light years distant from each other. I think that's when I started wondering if I myself could write science fiction.

As for authors whose work I revere, let's see: Larry Niven, Jack Vance, John M. Ford, Scott Cunningham, Louie Martinie, J. R. R. Tolkien, Grant Morrison, Alan Moore, Douglas Adams, G. R. R. Martin, and Neil Gaiman.

What’s your next big project you want to take on as a writer?

I want to write a huge sprawling epic of a novel. I want to write one of those three hundred and sixty thousand word books that panting for breath you can report to the police that you managed to bludgeon your attacker to death with because you had no other weapon with which to defend yourself.

I want to write a Great and Mighty Book worthy of Douglas Adams' line "and with a million sleek and horribly beweaponed star cruisers poised to unleash electric death at his single word of command..." Yes! That's the sort of book I want to write! But I'm not ready. I'm not ready as a writer and I'm not at the point where I would need to be in my career. I can't imagine there's a publisher anywhere that would take a three hundred thousand word novel from a new author. They'd insist on cutting it into three books and making a trilogy of out it and that would really just kill my enthusiasm for it. I want to write an epic work, an integral work that reads as a single novel from beginning to end, despite its length.

And there's that other annoying minor point that I haven't finished a novel yet at all. I have a steampunk novel that I'm writing and I need to finish it. Once it's done, then I can start looking to writing something longer.


New Orleans has a strong literary tradition. In what ways do you feel that’s impacted your approach to writing?

Rather than sound bitter, I'll just say that while New Orleans does have a very strong literary tradition and there are many people of letters who are passionate about writing and literature here, that doesn't mean they are passionate about science fiction and fantasy. I received little to no support or encouragement from my instructors or most of my fellow students in creative writing classes, save for Dr. Blackwood at LSU. The rest of my instructors at various points actively tried to dissuade me from writing science fiction. One of them, a full professor and at one point head of his college's creative writing department said that he didn't understand science fiction so he didn't allow his students to write it.

Can you imagine ANY other genre where an instructor, a full professor, could get away with saying something like that? "I've never really understood Westerns, so I don't allow anyone in my classes to write them." They would have laughed him off campus! In his defense, and I never thought I would say those words, I wound up creating the New Orleans Science Fiction and Fantasy Writers' Circle for much the same reason. I had participated, eagerly and productively, in a writers' circle at East Bank Jefferson Library but had begun to notice as my work progressed that increasingly comments from the rest of the circle had begun to taper off. Whereas I had before received useful criticism about this or that story and where it needed to be changed, particularly as I began to settle on steampunk as my genre of choice, criticism devolved into "good story as always." And while that's appreciated, it's not useful.

As for New Orleans' fandom, the difference between them and the ivory tower has been like night and day. Fandom's been incredibly supportive of my work going all the way back to when I wrote Star Trek fanfic for the Krewe of the Enterprise newsletter. I've given panels on steampunk at Mobicon in Mobile, CoastCon in Biloxi and I've been a regular guest at CONtraflow here in New Orleans for the past several years. Fandom's been very good to me and I appreciate it.

Fandom here is why I dream of making New Orleans a great literary mecca for science fiction. Starting the Writers' Circle and the By Gaslight anthology series are just the opening moves. What I'd like to see here one day is a thriving science fiction and fantasy literary society giving out its own yearly awards, a quarterly journal of fantasy and science fiction based out of New Orleans and a yearly "Best Of" of New Orleans' science fiction and fantasy. I want to give back to local fandom all it's given me.


Being a writer is a tough process, and this year has been a little more rough for you than most. Can you tell us a little about what’s happening? 

After Katrina, I evacuated to Hendersonville, North Carolina and then to Decatur, Georgia and finally to Mobile, Alabama. I lost my job in Mobile and moved back to New Orleans. My job search was pretty abysmal and so I hit upon the idea of making a go as a professional writer. I hadn't written much of anything in years and I had pretty much given up on the dream of being a full-time author. But I wasn't finding much in the way in the local job market, so I decided to buckle down and do some writing. And I achieved some great early successes. I had a story story published in Dark Oak Press' Dreams of Steam III and another in Seventh Star Press' A Chimerical World: Tales of the Seelie Court. I pitched the idea for New Orleans By Gaslight on my Facebook account and it's like the project slipped from my fingers and started rolling downhill from there. I was just entertaining the notion of doing an anthology and people were responding with "I've already started my story!"

New Orleans By Gaslight wound up being a big success, with the Times-Picayune running an article on the book and the East Bank Jefferson Parish Library throwing us a book release party. Things were looking good. But then, my health worsened and my car died. I should have put the brakes on trying to further my writing career and started looking for more conventional employment then. But I'd had this idea for a non-fiction book, something I'd been working on and off on since before Hurricane Katrina. I still had some savings and I was very confident about how my career was going and the profits that could be made from a nonfiction book. My researches had indicated that the industry standard was to pay an author an advance up front after accepting the book proposal and then work with the author to finish the book.

I was wrong. Very, very wrong. Publisher after publisher loved my book proposal. That too helped dig me deeper. Even when publishers declined to accept the project, they praised my writing and told me my book proposal was the best they'd ever read and it was only a matter of time before some company picked up the project. But no one did. At least, no one offering an advance. Months had gone by and the money I was counting on never came. Three publishers in the end contacted me interested in the book but none of them offered a cash advance and by that time, my financial need was pretty desperate. I couldn't even get an agent to intercede on my behalf. All my research had said that the easy, instant way to get an agent was to do everything yourself -- come up with an idea, write the sample chapters, identify publishers who printed material similar to what you were pitching, put together a book proposal and send it out to said publishers, all in the hopes of being able to say to an agent: "Look, I've got a publisher who's sent me a contract for my book, I just need someone to negotiate for me."

What I discovered was that if the publishers didn't mention a specific amount of money as an advance, that no agent was willing to take the gig. Their assumption was if they didn't offer X amount of money up front, the Y amount the agent might be able to convince them to part with wasn't enough for the agent to get out of bed for.

In the end, I was grateful to have an agent spell that out for me as too many other agents just said, "Great project but I don't think I'd be a good fit for it." I can't communicate the anger and frustration I felt, that I still feel, desperately needing money, having to turn to friends and family for my rent, for money for food and medicine, terrified of being homeless and all the while, sitting on a project that publishers and agents have said time and time again would be a lucrative success, is of great literary quality and worthy of publication, only to turn around and then say, "I don't feel like a good fit for it."


What are some of the great frontiers you feel more writers need to address in the coming years ahead?

Transhumanism is, as I see it, a great wall looming in science fiction's future. We're already living in the age of cyberpunk. We are fast approaching a time when people will be able to interface their brains directly with computers. I feel, at that point, that those people won't have much of anything in common with those of us who haven't experienced that and that that wall was and is a barrier to my literary interest. I can't imagine what it would be like to be a human being who could mentally slow time to microseconds and in that time, access the world's informational stockpile in order to make a decision.

What will a simple argument between boyfriend and girlfriend sound like when they both have computers in their heads downloading the internet? What will people care about, socially, politically, economically? When bickering about politics on Facebook is replaced with the instantaneous ability to fact check statements and download whole arguments, histories and philosophies in an instant, what will laws and human interaction even look like? What will entertainment look like? What will people care about?

Transhumanism offers to elevate humanity to godhood. And I suppose I'm too humble to want to write stories about real gods. When I do read and write about deities in fiction, it's humanized deities with goals and objectives and wants and desires that we as human beings have, not remote, incomprehensible abstract entities that have nothing in common with us because they've existed in some rarefied domain for millenia. When people move from being people to "being as advanced to us as we are to an amoeba" as Spock would say, how can we write about them? Why would you want to?

Bob argues with Rick about nth level transcendental hyper-dimensional tachyonic wave mechanics and how those wave dynamics replicate recurring patterns in hyper-time economics. Both Bob and Rick present computer simulations and studies based off those simulations -- that they've just now run in their heads -- to support their respective sides of the argument. I can't follow the argument. I can't follow their emotions. I can't follow their thought processes. An argument, a scene, that might change their lives forever might happen in the time I could blink. This crucible moment that led the two men to walk in different directions and work to change their society forever happened while I burped and tried to remember what I had for lunch. I don't know how to get past that wall.

What’s your advice for younger writers who are just getting started?

My advice to writers just getting started: Don't major in English. Don't pursue a creative writing degree. You can always take creative writing and literature classes as electives for another major. If you want to write science fiction, major in physics or engineering or computer science. You want a college degree that will help you put food on the table. You want a degree that will give you time and a comfortable lifestyle in order to write.

I majored in Military and Political Journalism and then got a Masters of Fine Arts in Creative Writing. I have only once in twenty years gotten a job specifically because of those degrees. All they've ever done for me otherwise was let me check the box next to "do you have a college degree?" on an application. By comparison, I knew a guy who got a four year computer programming degree and from the day he stepped off the college stage had a six-figure job, in his early twenties. That's more money in a single year than my parents made together any year of their lives. I knew another who worked in computers and made so much money that he only worked every other year to finance his bachelor's lifestyle.

My advice to you is to find a degree program that you'll be happy with that'll get you six figures and take creative writing classes on the side. Trust me. You'll be so much better off.

Sunday, April 06, 2014

Water Lore: Thai-Tai Folk Beliefs and Literature


Prakong Nimmanahaeminda has an interesting article, "Water Lore: Thai-Tai Folk Beliefs and Literature" that may be of interest to many segments of our literary community seeking a broader understanding of the folklore, beliefs and customs of the region.

In Prakong's abstract it is noted: "Water is essential in the Thai-Tai way of  life. Thai people in Thailand as well as Tai  peoples outside Thailand depend on water for agriculture, domestic daily uses, transportation and recreation. This paper is a result of an in-depth study of the relationship between water, beliefs and literary traditions of the Thai and some ethnic Tai groups. The findings reveal that the Thais and the Tais have religious beliefs involving water concerning four important water beings: first, the water spirit, known as sua nam (เสื้อน้ํา); second, the water serpent known as nguek (เงือก); third, the great serpent or naga (นาค); and fourth; the river of the dead. 

Of the four beliefs, the first two concerning the water spirit and nguek could date back to very ancient times and are common among several Tai ethnic groups. They provide a clear indication that the Thais and Tais hold nature in high reverence and awe. With the notion that nature is regulated and protected by a life-force, a rite to ask permission to use water from the spirit is almost always staged prior to the actual use. While Thai and Tai people recognize the benevolence of water and perceive it in life-form, they are fully aware of the precariousness of nature. The pervading influence of the mythical naga can be seen in Thai art, and the naga character in literature, folktales, legends concerning city building, religious architecture, and in rituals. The role of the naga in Thai and Tai narratives has been modified or adapted in various local traditions. 

River and water motifs are woven into Thai –Tai literature in both form and content. Impromptu recitation of sakawa (a form of folksong), niras (travelling-narration poetry), and Karb hey Rua are related to waterway in form; while idioms and metaphors, prays of characters in dilemma, waterborne society in a drama or play, and marine warfare, etc. are in content."

There are some great leads here for emerging and established writers to consider, particularly the four key water beings. It would be interesting to see an exhibit of artistic responses to each of these, especially in light of environmental issues emerging in Southeast Asia at the moment involving the various water bodies and modern development.


Sunday, February 09, 2014

A Mysterious Dragon Boat of Indochina, 1930

While conducting some research for a number of Steampunk projects coming up, this unusual image was spotted on auction in Ebay in France, a dragon boat design in Indochina, from ca. 1930. This one has a significant bit of curiosity to it because there's so little known about it.

It's such a distinctive design, but so far there appear to be no other photos or references to it in the usual sources, other than this one image. This is surprising, but hopefully we'll find out more about its history and ultimate fate during those turbulent years. For now, we must content ourselves with its beauty and the joy of its mystery.

Friday, February 07, 2014

Call for submissions: THE SEA IS OURS: TALES OF STEAMPUNK SOUTHEAST ASIA

Rosarium Publishing has announced an exciting new venture, an anthology of Southeast Asian steampunk stories set in the retro-future that never was:
"THE SEA IS OURS is an anthology of Southeast Asian steampunk. We are looking for steampunk stories that are set in Southeast Asia (SEA), or secondary worlds that evoke Southeast Asia, with Southeast Asian protagonists, in any of the countries that make up the region: Brunei Darussalam, Cambodia, East Timor, Indonesia, Laos, Malaysia, Myanmar, Papua New Guinea, the Philippines, Singapore, Thailand, and Vietnam. We are seeking historically and technologically-innovative stories.

Steampunk, for the purposes of this anthology, is defined as an aesthetic that combines technofantasy, anachronism, retro-futurism, an alternate history/world, and the evocation of an incipient industrial revolution. How does the steampunk aesthetic look, feel, sound, smell, or taste like in these regions? What kind of technologies would grow in resource-rich SEAsia? What do our historical figures, our Parameswaras, Trung sisters, Lapu-Lapus, do in such a world?

Submissions are encouraged to explore various levels and kinds of technologies, not just steam technology. Locals myths can also find their way into these stories; what does the mix of technology and fantasy look like in such worlds? We welcome exploration of all kinds of stories: from the extraordinary to the everyday. What changes does accelerated technology create for the local landscape and societies? If historical events are given a steampunk twist, how do their outcomes change, or stay the same?"
You can view the full guidelines for the anthology here: http://rosariumpublishing.com/rosarium-the-sea-is-ours.html. Stories are due June 30th, which will be coming up fast!

Thursday, February 06, 2014

Vintage poster: Exposition Coloniale, Marseille, 1922


An interesting promotional poster for the Exposition Coloniale in Marseille, 1922. In this particular case, illustrating the replica they made of Angkor Wat and a traditional dancer from Indochine. This of course, could be one reason why the Lao poet is traveling in Europe during the timeline of the upcoming re-release of Chaosium's Horror on the Orient Express. 

Here we have another example of the Exposition Coloniale promotional poster that was also used in 1922. This one features a Lao woman, and if you look closely, a traditional Lao-style Buddha with his arms in the distinctive "Calling for Rain" position that is found almost exclusively in the region.

Here, we have an example of the front page coverage of the Exposition Coloniale in 1922 by Le Petit Journal Illustre, which was particularly enamored with the Cambodian exhibit.


Thursday, January 23, 2014

[Cinema] Queens of Langkasuka


It's been out for a while, but I finally had a chance to endure Queens of Langkasuka, a Thai historic fantasy epic based on the writing Win Lyorvin. It's ambitious with sumptuous costume and design. 

The production values are high although it often loses focus and critics are right regarding the length. But given the clear love the artists had for the material, I can see why they indulged themselves to linger in this world just a few minutes longer. It's a film where I would definitely want to read more of the behind the scene details.

For those of us interested in historical fantasies set in Southeast Asia, both Queens of Langkasuka and Dynamite Warrior serve as good reminders of what Southeast Asian fantasy is capable of, with very distinctive visuals, values and traditions that can intertwine with one another. 

If you get a chance to see this film, I would definitely check it out. It would definitely be of interest to those with a passion for steampunk and alternate history And also the use of giant whales in combat, apparently. But see for yourself.

Friday, January 17, 2014

[RPG] Horror on the Orient Express, Lao-style


So, some time ago I backed the re-issue of the classic Call of Cthulhu role-playing game campaign, Horror on the Orient Express. Original first printings of the campaign have been spotted on Ebay for nearly $300 in good condition, in no small part due to the number of elaborate handouts to help set the mood.

Chaosium finally released a look at some of the goodies that will be included in many of the deluxe versions of the set coming out later this year. I certainly hope we'll get a chance to play a few of the scenarios during the H.P. Lovecraft Film Festival in Los Angeles this September.


In any case, the campaign is famously convoluted, and players and gamemasters alike tend to love it or hate it. But the latest edition is already getting some very high praise from those who've tried it out.

I'm particularly excited for this because I backed it at a level where I was able to have them include a Lao poet as a playable character in the game, if you want. For this setting, you can now play a traveling poet from Laos touring Theosophist lodges across Europe. His final destination is Luxor, exploring connections of Egyptian snake deities to serpentine Nak of ancient Lan Xang, seeking to end relentless nightmares he has been having.

This all takes place around 1923, give or take a year or two, depending on the gamemaster's discretion. The primary cities you'll find yourself in include London, Paris, Lausanne, Milan and Venice.


But assuming that you're playing in 1923, it has been 5 years since the end of World War I. Under the traditional Lao calendar, it is almost the year 2466, the Year of the Pig (around April 15th). A Lao character would likely be informed of the pending first session of the Indigenous Consultative Assembly scheduled for August 30th.

The year before, in northern Laos, a 3-year Hmong insurrection came to a close (waged between the Year of the Goat, 2462 to Year of the Dog, 2465.) The Hmong have been granted partial autonomy in Xieng Khouang province at this point.

Presumably, if a Lao poet is in Europe around the beginning of 1923, he would most likely have begun his journey in 1922 several months earlier, traveling by boat.


As your character is going spend a lot of time on a train, it may bear worth mentioning that rail was not a common means of travel in Laos, although the French were considering a way to link Laos to Hanoi.

The exception to this was a 7 kilometer track constructed in southern Laos to connect a number of small islands during the French colonial era in southern Laos near the Cambodian border. The system was constructed 30 years prior, around 1893. This was to resolve a challenge of crossing the Khone mountain range separating the Lower from the Middle Mekong during the G. Simon Mission. Here's how the engine looks in the 21st century:


However, in neighboring Siam, in 1853, Queen Victoria had presented King Rama IV the first train for their realm, and trains would have been operating for 70 years. Among the highlights of some of the trains being used in Siam were cars like these golden teak carriages:


Tin mining and coffee production are just starting to take off in Laos in this time, although ultimately it will not be as profitable as the French hoped. The first few coffee plants were introduced to Laos by French colonists around 1915. After trial and error, the French will start trying to harvest coffee beans in the south, rather than the north.

This is because millions of years ago, a volcanic eruption in the south left the southern soils rich in minerals ideal for coffee production. There remains some debate as to the specific impact of entities such as the Great Old Ones and other ancestors in the region that may have given rise to legends regarding the Plain of Jars, the Bolovens Plateau, or epics such as Sin Xay or Phra Lak Phra Lam.


In 1923, a law school is opening in Vientiane to train local Laotians interested in participating in the government. Vientiane is one of the most likely places for the poet to have emerged from, although Luang Prabang is also another possible place to start from for playability.

One particular institution of note in the region is the École française d'Extrême-Orient (EFEO) which was dedicated to the study of Asian societies. It was founded in 1900 with headquarters in Hanoi. Its main fields of research are archaeology, philology and the study of modern Asian societies.


Around this time, archaeologist Louis Finot has been the director of the school since 1920, and he is in the process of finishing the publication of Les questions de Milinda, Milinda-Pañhha.


Another significant figure around 1923 is Madeleine Colani, who is 57 years old when most of Horror on the Orient Express typically takes place.Colani was a French archaeologist, born in Strasbourg. She combined the roles of geologist, paleobotanist, archeologist, and ethnographer. Colani discovered the Hoabinhian culture from approximately 16,000 BCE, and investigated the Plain of Jars during the 1930s. She has been working for three years at the Indochinese Geology Bureau, and will one day write Megaliths du Haute Laos (1930). Colani travels frequently with her younger sister,Eléonore. Madeleine Colani had first arrived in French Indochina when she was 33 years old.

1923 is also the 30th anniversary since the Lao territories east of the Mekong were ceded by Siam to the French in the Year of the Snake (1893). There have been a significant number of insurrections over the last decade in Laos at this time among different ethnicities.


Eight years from now (1931) the French will convene the Exposition Coloniale Internationale. It may or may not come into play for the diligent player and gamemaster. Perhaps the poet will also be discussing the possibility of presenting other elements of Lao culture to Europe in the future. Eventually the French will construct a number of pavilions based on different architectural styles from various colonies such as this pavilion for Laos:


Given that the Lao poet is traveling to Egypt as his final destination, it may be worth noting that by April, 1923, a new Egyptian Constitution will be enacted by a 30-member legislative committee that includes representatives of political parties, as well as national movement leaders. Notably, April is the traditional observance of Lao New Year.

The Egyptian constitution is an outcome of the end of World War I. The Egyptian Revolution had broken out in 1919 calling for liberty, independence and democracy. In the year prior to the start of Horror on the Orient Express, this revolution resulted in the February 28th, 1922 declaration that recognizes Egypt as an independent state and ends Egypt's status as a British protectorate.


With this particular game, the Lao poet is touring various Theosophical lodges. For historical accuracy, it has been proposed Auguste-Edouard Chauvet (1885-1955) invited the poet. Chauvet is 38 at the time, and continuing the work of the theosophists Fabre d'Olivet and Sainte Yves d'Alveydre. Chauvet is doing so by examining the book of Moses and other topics of esotericism. The poet is very interested in Chauvet's and the other Theosophists' understanding of serpents in ancient myth and legend as they appear in Europe and Africa.


H.P. Blavatsky, who founded the Theosophical Society in 1875, is sometimes credited as the first person to bring both Buddhism and Hinduism to the West as spiritual traditions that could be embraced globally. While the focus of Theosophical societies has often been on Mahayana traditions or Vajrayana traditions, it is not wholly unthinkable that someone versed in the Theravada traditions of Laos would be of interest to their members.

In 1923, one key event that sent ripples through the Theosophists is the re-founding of the Anthrophosophical Society in Germany as the General Anthroposophical Society, which was 10 years old at the time. Rudolf Steiner was at the center of this movement, having been the General Secretary of the Theosophical Society's German branches. The declared mission of the society will be "to nurture the life of the soul, both in the individual and in human society, on the basis of a true knowledge of the spiritual world."


It's only briefly mentioned in the full biography of the Lao poet in Horror on the Orient Express, but there is a French garrison stationed at Fort Carnot in the province of Houei Xai, near the Mekong, watching the Siamese border. Situated on a hill, Fort Carnot has been in place since approximately 1903 in northwest Laos during the "Holy Man Revolt" led by Ong Kaeo in southern Laos.

The area is today considered  part of Bokeo Province (formed in 1983.) This is one of the least populated regions of the country, but over 34 ethnic groups could be found there, and Houei Xai was a major trading town for Chinese from Yunnan and the Siamese. The area was known for its sapphires, and there was an ancient stele kept at Wat Jom Kao Manilat (below) reputedly dating back to 1458 CE (Approximately 104 years after the founding of the kingdom of Lan Xang by Prince Fa Ngum.)


Because a certain book called On The Other Side Of The Eye is involved, the following poems from the modern text may add some particularly relevant flavor to the proceedings throughout the campaign: "New Myths of the Northern Land," "Imperious," "Hmong Market at Luang Prabang," "Observing the Oblivious," "The Deep Ones," "Before Going Feral," "Democracia," "Thread Between Stone," and "Zelkova Tree."

Do you really need to know all of this in order to play a Lao poet on the Orient Express as some ancient horror stirs that threatens to engulf humanity in its monstrous insanity? Most likely not, but this will hopefully provide some enjoyment for history buffs who really like to get deep into character for such games.

Good luck and enjoy Horror on the Orient Express when you get your copy!

Wednesday, January 08, 2014

Early 20th century hand-tinted postcards of Laos

Before the advent of affordable color printing, many postcards from Laos were hand-tinted by the French, or at least, people hired by the French to send back home. Here are a few interesting selections that have been spotted for auction recently at various trading sites internationally. 

There is some question to how accurate the tints are to the reality, but in any case it is an interesting glimpse to the days gone by. Most of these are presumed to have been made between 1890 and 1954. In some cases, even if it is not an accurate depiction of the colors, to me, the imagery almost transcends the documentary and passes into the fully artistic, although these are all in service of the Colonial Gaze.







[Art] Lisu elephant mask

A Lisu elephant mask. The colors are fading but you can get a sense of how vibrant everything was originally. This particular example was found in Burma, but the Lisu can been found throughout Southeast Asia, along with many other cultures such as the Akha, Lahu, Lue, Khmu, Tai Dam, Ta Oy, etc. in the region some consider Zomia, although it's never been formally called or organized as such.

Lisu history is passed on from one generation to the next through song, and it reputedly can take an entire night to sing the whole history of the Lisu now. Some scholar believe they had roots in Tibet, migrating into Yunnan and then into Southeast Asia. 

There are approximately 58 Lisu clans, with many historically practicing a form of animism and shamanism, but Christianity is currently in the process of attempting to convert the majority of Lisu wherever they are found. They have had less success in Thailand, at the moment. In Thailand, the most prominent group of Lisu are the Flowery Lisu, who often receive tourist visitors who come to gawk at them as part of a guided hill-tribe trek.

Tuesday, December 24, 2013

Vientiane, Laos in 1930

An unknown photographer took these amateur snapshots in Laos in 1930. They made their way to England and are presently being sold off individually to private collectors. But this gives you an interesting sense of the past from almost 80 years ago.

Images like this helped to inspire many of the poems in my book DEMONSTRA from Innsmouth Free Press. I'll let you figure out which ones.












Wednesday, November 27, 2013

Steampunk Alternate History Research: A Burmese map of the world


An old Burmese map of the world, showing elements of medieval map-making techniques, according to the 1906 text, The Thirty Seven Nats. A Phase of Sprit-Worship prevailing in Burma, by the wonderfully named Sir Richard Carnac Temple. 

In many ways, this text feels like something of an almost Lovecraftian tome. For those creating literature or games set in an alternate history or secret history setting, I think this certainly gives a great reminder that the European powers weren't always the center of everyone else's concepts of the world. Consider how we might present it to our audiences.

Steampunk Alternate History Research: Burma


Continuing our look at some of the imagery that might inform a Southeast Asian and Lao approach to steampunk, here are a few engravings from the 1700s and 1800s from Burma. Many of these should certainly spark some ideas of where we could go with this in the histories that never were:

State Barge King of Burma, 1875 

 Emperor's Carriage, War Elephant, 1855. 

Idols on the bank of the River Irrawaddy, Burma, 1880 

 Rangoon, principal port of empire, 1852 

 Shipwreck of the VOC yacht named Cormandel, near Arrakan, present day Burma in 1660

"A temple and idol of large size seen" Dutch reported this temple in Arrakan, Burma. ca. 1660.  

View of the 5 yearly appearances of the King of Arrakan / Burma 1660